From a priest reader I received a couple liturgical questions. Here is one of his comments:
It does not make sense to me—and it makes even less sense to servers and others—to say we genuflect before and after the Mass, but not during, except at the entrance and exit. The servers especially don’t get it; thus they continue bowing outside of Mass. One practical solution might be to teach the servers to genuflect every time they cross before the tabernacle, but I can’t square that with the GIRM.
Some people might not realize that the GIRM indicates that those who are in the sanctuary are to genuflect at the beginning and end of Mass, but not during Mass, even when they pass before the Blessed Sacrament. The priest also genuflects at the consecration, according to the rubrics, but NOT when, for example, incensing the altar or crossing the sanctuary to the ambo, etc., even if the tabernacle is at the center and he passes before it. You are supposed to bow instead of genuflect.
Weird, no?
I think that doing the red and saying the black is the best approach.
This is one of those points of the GIRM which I do not in the least mind seeing broken.
It makes no sense to me at all to ignore the presence of the Blessed Sacrament in the tabernacle during Holy Mass.
I know that all the liturgists want us to focus on the altar, blah blah blah.
Yes, the altar is important. But the altar is not God.
If a server or priest were to come to me with the confession that he genuflected to the Blessed Sacrament during Mass, I think I would give him a very mild penance and absolve him… even if he said he had every intention of doing it again… and with others.
Supporter of the Traditional Latin Mass
Fr. Adrien Longchamps to be transferred
from Sacred Heart, Laconia

Alan MacRae/for the Citizen
FR. ADRIEN LONGCHAMPS is wrapped in a quilt by members of the Sacred Heart quilters guild, including member Bea Vezina, right, during a farewell reception in his honor at the Sacred Heart Parish Hall on Sunday.
UnaVoceNH Note: Fr. Adrien Longchamps, Pastor of Sacred Heart, Laconia and a supporter and pioneer in the offering of the Traditional Latin Mass in New Hampshire has been transferred from Sacred Heart Parish. Father has been at Sacred Heart for 11 years. Sacred Heart and 2 other Parishes will be consolidated into one new Parish. We will keep you posted on Father's new assignment as soon as it is announced.
Excerpts from an article from Laconia Citizen follows:
Three Catholic churches in Laconia held their last weekend Masses as separate parishes on Sunday
(Laconia Citizen)- This week the three parishes which are all more than 100 years old will be consolidated into one parish this week. The move, which mirrors a trend which has already occurred elsewhere in the Diocese of Manchester, is taking place due to the dwindling number of priests available for ministry.
The new parish, which has not yet been given a name, will combine Sacred Heart, St. Joseph, and Our Lady of the Lakes in Laconia. As of noon on Wednesday, the present leaders of the three parishes will no longer hold their positions.
Father Marc Drouin has been chosen be pastor for all three churches. He will be assisted by the Rev. Matthew Mason who was ordained on June 6. Plans call for Masses to be held in all the city's churches.
... Father Adrien Longchamps of Sacred Heart said the transfer "fills my heart with a lot of sadness."
Longchamps has been in charge of Sacred Heart Parish for 11 years and has put a lot of work into the parish buildings, which needed a lot of repair when he arrived. He said that leaving is difficult but that it is worse to not know where he is going.
He said that it really hit him emotionally at Mass on Saturday when the congregation was singing the last hymn.
"I needed windshield wipers and I don't even have a windshield," Longchamps said, referring to being overcome with emotion.
After so long serving Sacred Heart, Longchamps said he has put down roots and its been hard for him to get used to the idea of uprooting. He asked that everyone would pray for him and remember their faith.
Bouley, at a reception for Longchamps, said that he will be missed but Bouley felt there was no better day to honor Longchamps than on Father's Day.
Feast of the Precious Blood
ASK FATHER Question Box — Fr. John Zuhlsdorf
From a reader:
As you know, July 1st is the Feast of the Precious Blood in the pre-1969 calendar. Unfortunately, this is one of the "idea feasts" which didn’t make the "expert" cut in 1969 (and the highest-ranking victim of tinkeritis [good word] – I think it was a second-class feastday).
Happily, July 1st is a feria in the modern calendar, with only an optional memorial for Blessed Junipero Serra otherwise obligating the day. Thus, priests are free to use the votive mass of the Precious Blood which is found in the 2002 M.R. (not that I’ve ever really seen this done).
My question is the following: for those laity (or even obligated religious and clergy) who use the LOTH for daily prayer, is there a way to celebrate the Precious Blood? I notice in the Liturgia Horarum that there is an office for "Christ, Our Eternal High Priest." Would that be appropriate to use? It has many references to the Precious Blood of Our Lord. This "votive office" is also a good one to keep in mind for the Year for Priests, even if it’s only in the Latin editio typica.
The alternative, of course, is simply to pray the July 1st office in the extraordinary form.
Non-obliged lay people can do as they please, since they have no obligation to say the Office at all and they do so from devotion.
As for those who are obliged, I like the idea of "Christ the Eternal Priest", especially during this Year.
The feast of the Precious Blood is a fairly new feast for the Roman Calendar. It was observed in Spain in the 16th centur, brought to Rome by the great St. Gaspar del Bufalo and them placed on the universal calendar in 1849 by Pius IX.
I don’t see why one could not, on a feria, use another office.
For those of you who have never had an opportunity to attend a Solemn Pontifical Mass in the usus antiquior(TLM), you may be interested to know that the Canons Regular of St. John Cantius, along with Bishop Joseph Perry, an auxiliary of the archdiocese of Chicago, will be celebrating one live on EWTN tomorrow, July 1st, on the Feast of the Most Precious Blood in the calendar of the usus antiquior.
The Mass will begin airing at 8:00am EST (and will be re-aired at midnight EST). The Schola will be comprised of the Poor Clare nuns and the Canons Regular of St. John Cantius.
In addition to the Pontifical Mass, Bishop Perry and Fr. Frank Phillips of the Canons Regular will be on the programme, EWTN Live with guest host, Fr. Joseph Wolfe, MFVA, to discuss the re-invigoration of the St. John Cantius parish.
This will air tomorrow at 8:00pm EST.
Finally, on Friday, July 3, 2009 at 8:00am EST, Fr. Frank Phillips, C.R. and the Canons Regular will celebrate the modern Roman liturgy in the chapel of the EWTN Studios in Irondale.
The brothers of the Canons Regular of St. John Cantius will sing Kyriale IV and the Gregorian chant propers from the Gradulae Romanum for this festal Mass of St. Thomas the Apostle.
For those interested in one or all of these events, EWTN can be watched live on the internet by clicking on the "Television" menu and going to "Live TV" in either English of Spanish.
How to celebrate Novus Ordo Masses “ad orientem”
From a priest reader:
I am a priest in my 60’s I remember serving the Tridentine mass. I am interested in celebrating mass ad orientem but I was wondering how. I have some questions.
1. At the beginning of the mass do you face the people with the dialogue, “The Lord be with you.” And the penitential rite. What about “The Lord be with you.” at the other times do you face the people then?
2. What about the readings, are they done in the usual way.
3. Again what about the dialogue prior to the Preface. Do you turn towards the people?
4. Do you celebrate mass in a low or loud tone of voice so that everyone can hear you.
Each Memorial day we have a beautiful altar at our cemetery, and we set up this rickety old card table. I would prefer to say mass at the altar but I would have to do so ad orientem.
Thanks for the questions.
I recommend that, if you begin at the "chair" rather than directly at the altar (as of old) you might face toward the liturgical "north" for the open dialogue, perhaps with a slight turn to the congregation for the "Dominus vobiscum" and turn to the altar for the Collect.
If another person is doing the first reading, etc. sit. Do the Gospel from the ambo. In other words, they are done in the usual way.
At the altar do everything
ad orientem turning to the congregation for the "Orate fratres" and the "Ecce Agnus Dei" and the final blessing, etc. Don’t turn to the people for the Preface dialogue. Don’t turn around with the host or chalice at the consecration. Just elevate them still facing
ad orientem.
In the Novus Ordo the Canon or Eucharistic Prayer is to be said aloud. Simply use the level of voice indicated in the rubrics.
I applaud your desire to celebrate Mass
ad orientem!
St. Adelaide's in Peabody announces
TLM will now be offered every Sunday!
UnaVoceNH - St. Adelaides in Peabody, Massachusetts has announced that the Traditional Latin Mass will now be offered every Sunday starting Sunday, July 5.
In addition, the time of the Mass will be moved to an earlier time at 1:00PM instead
of 2:00PM.
St. Adelaides becomes the first "non Indult" Church to offer the TLM every Sunday...
at least in Northern New England.
Note: Before the Motu Proprio, the TLM was only available at Indult Churches such Holy Trinity in Boston and Holy Name in Providence. When Holy Trinity closed the TLM was moved to the Cathedral of the Holy Cross and to Mary Immaculate of Lourdes in Newton, MA. All 3 Indult Churches offer the TLM each week.
Bishop Rifan visits New York City and offers High Pontificial Mass